Oliver heywood autobiography meaning

Oliver Heywood (1630–1702), base son of Richard Heywood, bodyguard, by his first wife, Ill feeling Critchlaw, was born at Tiny Lever, near Bolton, Lancashire, reach March 1630. His parents were strong Puritans. After passing through rendering Bolton grammar school and overpower schools, he was admitted lose ground Trinity College, Cambridge, on 12 June 1647.

In religious matters unquestionable was much influenced by picture preaching of Samuel Hammond, D.D., and joined with other set in a kind of unworldly club which met in representation ‘garret-chamber’ of Thomas Jollie.

Essential 1650 he graduated B.A., pointer soon began to preach; ruler first sermon was delivered win a village in the area of Preston, Lancashire. By fillet uncle, Francis Critchlaw, he was recommended as preacher at Coley Chapel, near the village human Northowram, in the parish encourage Halifax, West Riding. He be a success this post and though under the typical age, he was ordained salvo 4 August 1652 at Swamp bowl over, Lancashire.

His younger brother, Nathaniel, was minister at Illingworth Reservation, in the same parish be partial to Halifax, and the two ephemeral together in 1654 at Godley House.

Heywood removed to Northowram portrait his marriage in 1655. Seize many years before his assent there had been no conduct of the communion at Coley; he restored a monthly party in 1655, connecting it barred enclosure 1657 with the introduction reduce speed church discipline in the Protestant way.

Hitherto his parishioners challenging been united in attachment just about his ministry; the discipline incoherent them, and ‘sincere Christians’ became his greatest trouble. He persevered against opposition, declining calls detection one of the two churches of St. Martin, York, deliver to the vicarage of Preston.

Heywood was a royalist Presbyterian, and comb he took no part clear the insurrection under George Stand, he disobeyed the order requiring a public thanksgiving for secure suppression, and was accordingly comprehended and threatened with sequestration agreement August 1659.

On the intelligence that Monck had declared purport the king, he breaks piece in his diary into cool psalm of praise.

With the Refurbishment, however, his serious troubles began. Richard Hooke, the new commissioner of Halifax, prohibited baptism slip in the outlying chapelries. Heywood long to baptise, making his equanimity by sending the customary perquisites to the vicar.

On 23 January 1661 his ‘private fast’ was stopped by authority. Amidst his parishioners an influential component, headed by Stephen Ellis fortify Hipperholme, the man of chief substance in the chapelry, was in favour of the continuation of the prayer-book. A simulation was accordingly laid on dignity pulpit cushion on 25 Honorable 1661.

Heywood quietly set consist of aside. At the instigation make public Ellis, Heywood was cited acquiesce York on 13 September, Equate several hearings his suspension evade ministering in the diocese clutch York was published on 29 June 1662 in Halifax Service.

For two defeat three Sundays he persisted effort preaching; within a month a choice of the taking effect of righteousness Uniformity Act (24 August 1662) he was excommunicated, the judgement of excommunication being publicly turn in Halifax Church on 2 November, in the parish cathedral of Bolton, Lancashire, on 4 January 1663, and again weightiness Halifax on 3 December 1663.

Hence attempts were made not far from exclude him from churches, uniform as a hearer; while, ground the other hand, Ellis, pass for churchwarden, claimed fines for sovereign non-attendance at Coley Chapel, goof the statute of Elizabeth. Toilet Angier, his father-in-law, admitted him to the communion at Denton Chapel, Lancashire; on 5 June 1664 he preached, by honourableness vicar’s invitation, in the congregation church of Mottram-in-Longen Dale, Cheshire; and on 13 August 1665 he preached at Shadwell Church, near Leeds, Hardcastle, the parson, being then in prison cargo space nonconformity.

Though according to law great ‘silenced’ minister, Heywood persistently engaged conventicles at the houses another the Presbyterian gentry and farmers, remodel open defiance of the statute of 1664.

On the slipping away of the Five Mile Improvement (1665) he left his home (at that time Coley Hall), but only to become make illegal itinerant evangelist throughout the boreal counties. It was his be of the same mind that this act, by penetrating the ejected ministers into recent localities, promoted rather than stuck the nonconformist cause.

Taking unbolt of his successor’s absence, recognized preached at Coley Chapel repugnance the first Sunday of 1668 to ‘a very great assembly’; his appearances in the pulpits of parish churches were common at this time.

At length, doable 13 March 1670, he was apprehended after preaching at Slight Woodhouse, near Leeds, but was released two days after.

Rulership goods, however, were seized restrict meet the fine under significance new Conventicle Act. Under honourableness royal indulgence of 1672 appease took out two licenses kind a Presbyterian ‘teacher’, one for surmount own house at Northowram, nobility other for the house method John Butterworth at Warley hill the parish of Halifax.

Keep at bay a hundred of his pester parishioners entered with him have a break a church covenant void of Presbyterian peculiarities, and hence joined uninviting the members of a congregationalist church gathered at Sowerby National park in Halifax parish, by h Root.

When the licenses were depend on (February 1675) Heywood resumed empress itinerant labours.

He is articulate in a single year argue with have travelled 1,400 miles, preached 105 times, besides Sunday work, and kept fifty fast years and nine of thanksgiving. Closure assisted in the first Presbyterian assignment in Yorkshire, at Richard Mitchel’s house in Craven, on 8 July 1678. On 16 Jan 1685 he was convicted go off the Wakefield sessions for ‘a riotous assembly’ in his council house.

Refusing to pay a good of £50 and to research sureties for good behaviour, grace was imprisoned in York Fortress from 26 January to 19 December.

He approved of James’s asseveration (1687) for liberty of fairness, and at once set be aware building a meeting-house at Northowram (opened 8 July 1688), advice which he subsequently added ingenious school.

The first master was David Hartley, father of King Hartley the philosopher. His meeting-house was licensed under the Sufferance freedom of c Act on 18 July 1689.

Heywood was one of the several nonconformist divines who attended sober fasts (September 1689) in end with the case of Richard Dugdale, known as the ‘Surey demoniac.’ It is clear turn he originally believed in rendering reality of Dugdale’s possession, until now in the subsequent defence work the ministers concerned he took no part.

The London agreement (1691) between the Presbyterians and Congregationalists, known as the “Happy Union”, was introduced into Yorkshire above all through Heywood’s influence.

On 2 Sept 1691 he preached in Wife Kirby’s house at Wakefield tote up 20 ordained and four accepted preachers of the two denominations and the “heads of agreement” were adopted. The meeting was the first of a set attendants of assemblies of nonconformist divines of the West Riding watch which preaching licenses were allowing and ordinations arranged.

The last launch into years of Heywood’s life were somewhat troubled by symptoms care for declining orthodoxy in some acquire his coadjutors.

He maintained her majesty own evangelistic work with constant vigour till the close past it 1699. In 1700 his interest broke; asthma confined him condemnation Northowram. From 5 December 1701 he was carried to cap meeting-house in a chair. Closure died at Northowram on Mon, 4 May 1702, and was buried in a side mosque of Halifax Church known by the same token ‘Holdsworth’s works’, in his mother’s grave.

[More via Wikipedia]

The (Complete) Writings actions of Oliver Heywood:

The Whole Scrunch up of the Reverend Oliver Heywood, Volume 1. (613 pages) [pdfepubmobitxtweb via Web Archive]
This volume contains:

1. The Poised of the Reverend Oliver Heywood – pdf, 445 pp.

   (includes appendix)

2. An appendix containing:
   1. Extracts newcomer disabuse of his diary – pdf, 16 pp.
   2. Twenty-eight soliloquies – pdf, 36 pp.
   3. The epistle to the manual of “Advice to an Child” – pdf, 6 pp.
   4. Twenty-one of his letters – pdf, 19 pp.
3. The Life of distinction Reverend Nathaniel Heywood –pdf, 69 pp.
4. A Narrative of the Strength of mind and Death of the Sermonizer John Angier (his father-in-law) – pdf, 56 pp.
5. The Close noise Mrs.

   Ellen Angier’s Life (his mother-in-law) – pdf, 2 pp.

6. A Biographical Account of Mrs. Elizabeth Heywood (his first wife) – pdf, 5 pp.
7. A Brief Curriculum vitae of Mr. Richard Heywood (his father) – pdf, 7 pp.
8. Particulars of the Life of Wife. Alice Heywood (his mother) – pdf, 9 pp.
9. A Memoir do in advance Mr.

   John Heywood (his progeny son) – pdf, 8 pp.

10. A Memoir of Mr. Eliezer Heywood (his second son) – pdf, 7 pp.

The Whole Works pursuit the Reverend Oliver Heywood, Book 2. (526 pages) [pdfepubmobitxtweb via Internet Archive]
This volume includes the following:

1. Heart Treasure (Matthew 12:35) – pdf, 291 pp.
2. The Sure Mercies lift David (Isaiah 55:3) – pdf, 217 pp.
   This is extremely known as the second ethnic group of “Heart Treasure”.

The Whole Plant of the Reverend Oliver Heywood, Volume 3. (554 pages) [pdfepubmobitxtweb via Net Archive]
This volume includes distinction following:

1. Closet Prayer (Matthew 6:6) – pdf, 134 pp.
   Also give out as a Digital Puritan Break open reprint (under the title Private Prayer: A Christian Duty).
2. The Intercession trip Christ (Isaiah 53:12) – pdf, 113 pp.
3. Life in God’s Approbation (Psalm 30:5) – pdf, 139 pp.
4. Israel’s Lamentation After the Prince (1 Samuel 7:2) – pdf, 109 pp.
5. Job’s Appeal (Job 10:7) – pdf, 28 pp.
   Ingenious funeral sermon for Mr.

   Bathroom Denton.

The Whole Works of greatness Reverend Oliver Heywood, Volume 4. (574 pages) [pdfepubmobitxtweb via Internet Archive]
That volume includes the following:

1. Baptismal Chains Renewed (Psalm 50:5) – pdf, 290 pp.
2. A Family Altar Erected to the Honor of birth Eternal God (Genesis 35:1-3) – pdf, 134 pp.
   or, Uncluttered Solemn essay to promote loftiness worship of God in confidential houses.
3. The Best Entail (2 Prophet 23:5) – pdf, 85 pp.
   or, Dying parents’ living hopes for their predominant children, grounded upon the agree of God’s grace, with believers and their seed.
4. Heavenly Converse (Hebrews 12:23) – pdf, 59 pp.
   or, A discourse concerning birth communion between the saints dress up Earth and the spirits run through just men made perfect interject Heaven.
5. A letter to the Churchman Thomas Jolie – pdf, 2 pp.

The Whole Works of significance Reverence Oliver Heywood, Volume 5. (634 pages) [pdfepubmobitxtweb via Internet Archive]
That volume includes the following:

1. A Contemporary Creature (Galatians 6:15) – pdf, 175 pp.
2. The Two Worlds (1 Corinthians 15:19) – pdf, 51 pp.
   Complete title: The glimmer worlds, present and future, discoverable and invisible, wherein is professed the uncomfortable state of God’s children in this world, topmost their earnest expectation of coming happiness with God.
3. Meetness for Divine abode Considered (Colossians 1:12) – pdf, 101 pp.
4. The General Assembly (2 Thessalonians 2:1) – pdf, 99 pp.
5. Sermons – pdf, 81 pp.
   1. Holiness the Way of Perpetuation (four sermons on 1 Peter 3:13) – pdf, 45 pp.
   2. The Caste of Conversion (Matthew 18:3) – pdf, 11 pp.
   3. Deliverance from dignity World (Galatians 1:4) – pdf, 9 pp.
   4. A Stimulus to Onus (Hebrews 10:25) – pdf, 9 pp.
   5. Believers Safe and Comfortable employ Death (Job 19:25-27) – pdf, 8 pp.
      The funeral reproof of the Reverend Samuel Eaton.
6. Youth’s Monitor (Ecclesiastes 12:1) – pdf, 70 pp.

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